عنوان مقاله [English]
نویسندگان [English]چکیده [English]
Historically speaking and With a glimpse of the social history of the thirty and forties and also through more study, we can realize that religious concretion flow of seminaries are the most important religious flow of that time that continue their path as powerful as possible by headship of some famous religious from in and outside of Iran. This flow has all aspect of the people in their hand and doesn't allow any other social groups to show off. This article wants to depict an exact picture of social history of mentioned decades and also the effect of religious concretion on people lives on that days, also tries to study the concurrent effect of this phenomenon on the Iranian fictions. The statistical society in this article is all the writings of the thirty-fourties, and the sampling survey in this study is the selected books of each of the authors, which has been examined by qualitative content analysis method. The result of this study suggests that, despite its great impact on people, especially the people of the lower classes of the society, it does not find its effect on fictional literature. The religious concretion flow impressed the class that doesn't have any relation with party and literature, it means the lower class of society. In the other words, the religious concretion flow didn't affect form and content of fiction and just impressed the social life of lower class people.